Indomitable Way


The Kanabo. A powerful symbol. A powerful artifact. Stirring images of terrifying Oni standing all powerful and invincible in combat. A symbol that enflames stories of mythology and spirituality. An image of Japanese martial arts and culture. Yet what is the kanabo? What is the Art? This will be a writing first of martial art expression, followed by mythological inspiration.

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The kanabo comes in many various shapes and sizes, as do many weapons. The immediate feature is the desire to break bone. The martial art? Kanabojutsu, does not necessarily exist. Yet it’s image permeates Japanese martial arts. Pictured is a kanabo I have recently made. Measuring seven feet in length, carved of Oak. One is to use the edge for striking, the studs add weight. 1 3/4” in girth upon squared section. Although made as a practice weapon, it is equally deadly. For a true battle weapon I would prefer one entirely of steel. Designed a particular way. This is the first piece of a matching set, including an Odachi, Katana, Wakizashi, and Tanto all made of Oak. The first time I will use Japanese practice tools tailored to my length. These ones will have rounded edges suitable for sparring, at least sparring with the smaller. One can imagine full contact Kanabo sparring. Or greatsword, great axe, etc, equally translated from originals in weight and form. This can not entirely be done, someone will die or be maimed regardless of protection, regardless of wood or steel. ‘True War weapons’ against armour are such for a reason, armour becomes a cage you die in… Anyways, my original practice “Kanabo” is one naturally created. An oak tree cut down by a beaver I found floating in the river while running many years ago. Naturally shaped as a six foot baseball bat. I can not express the power this new one expresses as it is weilded. Yet, how does one wield such a thing? There is no such true form of kanabojutsu. Kanobodo. Yet to speak of the two, does not the Jutsu of any form, lead to a Do, if one stays true to path… Regardless, my pursuit Is what it Is. My continued pursuit of mastery lies in the Western martial arts. Because of my constant training with the greatsword, I am able to apply this ability to the kanabo. There are many similarities between Samurai swordsmanship and Knightly swordsmanship. Yet more differences. Immediately due to technology. The core of All martial arts is the same. We are all stuck within the human body. There is much to learn in Kenjutsu, and all it’s styles, yet much to ignore in a combative sense, as with all martial arts, Hema included. Training variations of beauty and creativity aside, as these ways will give greater understanding of control, and we all do such things and should. Many eastern arts suffer from a large amount of choreography, taking this no further. Yes, many of these demonstrations are beautiful, yet there is so much to filter out when it comes to simply cutting a stranger as quickly as possible while staying unharmed, while said stranger is also attempting to do the same to you. The eastern arts suffer from ‘fencing around’ as intensely as the western. Techniques piled atop one another, simply too many additions for the sake of impressing the ignorant. Many Kenjutsu demonstrations are highly involved with Iaijutsu. While attractive, such a thing has its limitations in impressiveness, especially when the swords are short aluminum, as they often are. It has very little to do with the actual duel or battlefield, save switching after losing your pole arm. And perhaps assassinating someone who allows you too close as they trust you. After understanding and much practice, the design of the sword allows the scabbard to literally not exist. Therefore it is what it is. I prefer the Kenjutsu, as what actually happens between fighting men. I see Iaijutsu as simply an additional aspect to learn. Kendo is were to take ones sight in straight forward use. Or any full contact sparring use of Kenjutsu, old and new. There is Kendo and Kendo. The sport and the Way. The Way stands alone. The sport simply an extension. If you wish to see some of the greatest swordsmen in the world move, watch the peak of Kendo, although remember the weight and balance of the ‘swords’. Of course they are not acting as if in a real sword fight, nor targeting in such a way, yet the skill obviously translates more than choreography. As it is not routine practiced choreography. One thing I appreciate of Kendo tournaments is the length of match, as well as the stamping and ‘noises’ made. Mine developed more from low rolling growls changing magnitude during Muay Boran training. I really appreciate the ‘Kamikaze pitched’ yell of the Japanese. Western sport swordsmanship should take the round length into consideration, even extending matches to ten minutes, allowing fighters to tire if weak, truly testing them. It is much easier to score points in the longsword as the entire body is the target, this is not the same of Kendo. Such long matches would have a high point score. Yet only produce a greater expression of average, leaving less to chance, more to overall consistent skill and perseveance. Yet back to the kanabo. The kanabo is not a greatsword, as I constantly use. Nor any type of sword for that matter. For in the greatsword I find the deep desire to cut over striking. With the kanabo one must strike. In pursuit of the kanabo, one must know the sword first and foremost, for the sword is the door to all weapons. Next would be the equal understanding of the Bo. For with no blade, the kanabo can be used in such manner on many occasions. It is the combination, yet neither of these arts that one will find the kanabo. Such is viewed in old Japanese art. It desires to be “Fenced around” with, yet equally desires the “one inch punch”. Against armour it will devastate, especially Japanese armour, which is quite questionable in standard of protection and overall design function. Design beauty is amazing. There is much to compare technologically and write of, another time. Although this is why their armour technology changed when contact was made with Europeans. Give me a stout Oaken staff against a knight in full armour, and I will feel great confidence with no armour on. I will wield the staff as a greatsword… Just like a kanabo. The key truly lies in the training, to become such a being. An Oni so to speak. No, it will not give you huge swollen muscles. Do not inflate with supplements, simply for psychological strength. Train outside barefoot and bare shirt upon dirt as much as possible. Use granite blocks with awkward grips and such things. The actual weight of the kanabo is light in comparison to ‘everyday weight lifters’ and your daily reps should be in the hundreds and thousands. The torque of the wrists and strength of grip is another given strength all together. You will appear harder than any ‘sole body builder’ over time. Wiry and animalistic. Not swollen and soft of combative energy. It is energetically obvious who does what. Of course one should lift heavy weight in pursuit of combat prowess. Simply balance as to not become combatively weaker.

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What is it to become Oni? My first thoughts of imagination pull towards Shugendo. The Way of training and testing. A “hermitic” path of wilderness meditation, martial training (for many) and testing such things. Historically these men would be associated with aspects of spirituality such as the Yokai. Tengu and Oni. Both being wilderness embodiments. Feared and mysterious. Possessing powers Unknown to those of society. Thus these Shugendo practitioners are seen as something otherworldly. And what is the pursuit of martial arts than to unleash ones true Dragon, if dragon is what you wish to express. Oni ‘translates’ to many “things” westernly. Daemon, troll, ogre, giant etc. If taken into western understanding. First off, universalism in mythology carries countless flaws. In my mythological narrative, the closest comparable entity of the Oni would be the European Giant. I have written of the giant previously in depth. Jotunn. Yet there are many cultural options to attach such a being to in a universal expression. Does Daemon even have anything to do with Oni or the European pagan folkloric and mythological beings as ogres, trolls and giants? Are the latter even comparable to one another? Or is Daemon simply a Christian term used to brand everything non Christian, and still falsely used today to express understanding from other cultures. Daemon, what does such a thing truly mean? Does it even translate easternly? The word is Greek, the understanding is a supernatural being, not quite god, not quite human yet part of the human being, neither good nor evil by nature, yet sometimes one or the other, sometimes both. This has little to do with the pigeon hole nature of “later” abrahamic thought, using a word for their own cultural expression of something else. Sounds similar to forms of the Fey, to forms of the Yokai, the Giants, etc. If one wishes to be universalists in approach, yet keep the narrative somewhat similar. Thus the Christian “demon” becomes it’s own unique entity. The Greek Daemon is something all men may become, to understand. For what is the Id, the Dragon, the Giant. What is the base natural self when put into a hostile environment, just as what is such a thing when put into a loving environment? What is it when one enters combat of life and death? What natural aspect of self, yet extremely developed to be found, for how disconnected is the human being? Driven by ego, never coming close to touching what it really is capable of… Thus such warriors as the Shugenja become the Oni, the Tengu. Thus they are feared. This reminds me of the Ulfhednar ,Berserkers and Svinfylking of the sagas, as well as many other existing, living human expressions, simply in a generalized, flawed manner. There is the saying “Like giving a club to an Oni”. As in, now one is unstoppable. Ones power greatly enhanced. Indomitable. These wild haired, power enhanced, club bearing Oni brings one sight towards other similar mythological images. Mighty Thor with with magical hammer Mjolnir, wild and red haired. Samson the Judge, power ridden long locked haired, Nazarite from birth, wielding the jawbone and slaughtering thousands of enemies. Herakles, of the “long-haired Achaeans”, locked and bearded as depicted in original art. Fighting with his great club, able to impregnate fifty woman in one night. Symbols of Masculine power and dominance. The Oni also brings to mind the greatly misunderstood Grendel. Grendel being an embodiment of many berserker ‘dark’ qualities. Grendel and the berserker Beowulf being two sides of the same entity. It is my belief the origins of this story are extremely “Odinic.” Grendel being stealth, night, silent killing, cannibalism, etc. Just as the Oni are also ghostly, shadowy entities, as well as enraged animalistic field standing combatants. The true evil of the Beowulf epic were the warriors of Herot hall. Grendel being a man living in the swamps, who became something vastly powerful, sent to punish such decadence… another time. Always allow all mythological symbols to stand as they are. In the beginning and end, an Oni is an Oni. The ‘hero with a thousand faces’ theory, I am extremely against based upon many reasons. It is naive and ignorant of time, culture, historical figures, human psychology and creativity. Mine is the ‘thousand heroes with the face of humanity’ theory. Perhaps another time.

One must constantly test oneself, for oneself, against oneself. Soon will be the ‘day of ten thousand sorrows’. That is ten thousand kanabo strikes in a timely manner, “fencing around”, completed in a Japanese style… Oni Kanabodo… Previously it was three thousand ‘Thai kicks’ to taped pads upon the pell. What begins as endurance, becomes a test of pain and blood. Training is The Way, testing is The Way. There is no single definition to express The Way. “I am because I am not.”

Weapon Anatomy

There is no such thing as a standard close combat weapon. Just as there is no such thing as a standard human body. This is in the study of martial arts, in the sense of individual close combat, both upon the field and duel. The bearing of a warrior who would be extremely well versed in close combat. Not the “modernized” soldier or technology. In regards to 17th century warfare and onward in the European theatre. That is, when weapons were massed produced for the hands of a quickly trained warrior. Of course through all time weapons would be massed produced and placed in such hands, depending upon time and culture. The “perfect” weapons I speak of are cultures that maintained an aristocratic elite, trained for war from a young age, or elite bands, having the wealth to produce weapons individually crafted for the wielder. Amongst all cultures, particularly the “technologically advanced” ones. Such as European longswords, or Samurai katanas. This will not be a post of technology comparision. Another time for there is much to write.

When I refer to trained quickly, a year of training is quick in my understanding. And yet this far outstrips many of the “modern” armies I speak of. Yet when you approach an individual who has trained for three years and more, things begin to change. Especially when you reach the ten year mark. These are the warrior elites I write of, often based upon feudal systems of management.

There is no standard weapon. Every weapon is to be made to fit your own standards. A longsword that works explosively for me, may not for another. Just as the clearing room of the handle will be different as another. Just as the tip clearing the ground upon techniques will be different. Vadi states the longsword is to measure to ones armpit. Based upon these measurements I am in the 57” area. Many modern practitioners base a longsword as being no longer than 54” with a 40” blade, before it becomes a greatsword. This is debatable, based upon skill of the smith. A 48” longsword is excessively short to my standards, a drawback to my height. For length wins a sword fight. Yet at a particular length, a weapon obviously becomes weaker. This is to be found. The same is said of all weapons. This is extremly expressed upon renaissance rapier fighting systems. One’s sword length upon ones body proportions. When studying historic originals, one must take into regard the height of the wielder. Men were shorter, not greatly, and often due to diet and health than any form of evolution, yet shorter. Therefore filter the average height of a man from a particular race and apply it to said historical artifact. The mathematics are simple and easily transferable to find the proper height of artifact for a modern practitioner. A silly thing you will always see in the west is the practitioner of eastern martial arts using weapons based upon artifacts of medieval eastern races. One is using a vastly small weapon. The katana is the perfect example. A very popular form of martial arts in the west. Medieval Japanese were small in comparison to modern western Europeans. Based upon skeletal evidence and handprints we have of Japanese warlords. Placing ones hands atop these prints is as covering a child’s hands. I am 6’2”, I speak from my perspective. It is strange to use such a piece of technology, created for a man of this stature. The average Katana is roughly around 40” in length. Upon simple mathematics, a 6’ man should use a katana of roughly 48” in length and will be wielding it in the same nature of the average medieval Japanese. 8 inches is life and death. “Medieval” based upon their timeline, not the west. This is to be repeated in every single weapon one can find. Something to pay attention to in all martial arts.

In combat and the duel: reach will win, when using well crafted respectable weapons. This is simple martial arts theory and law. Of course there are variations. Especially with pole arms when their edge is “penetrated”. Therefore bring the proper equipment to a duel. Just as each martial artist carries a custom body. Each martial artist must carry a custom weapon. This is the nature of history. One must find himself.