Enigmatic Witchcraft

Revised Excerpt from Consume Thyself

Historic Witchcraft is a sub section of European Christianity. A form of Folk Christianity and magical beliefs combined with medieval/renaissance/modern era folklore and evolved from Pagan influences. With variation across lands. Having many similarities, such as fairy belief, yet no set “way”. Many folk of the land would know more about local folklore than the mythology of the Bible. In a sense their “Folk Christianity” could be considered a sub section of Folklore and magic. Typical history is always written from the viewpoint and about the aristocracy. When studying the religion of Europe, one often studies the religion of the upper and “middle” class. This is an extremely small percentage of the spiritual understanding of a land. This is something to deeply understand in all aspects of historical and anthropological study… Some lands are far closer to their pagan timeline than others. There is “folkloric” healing,cursing, charming, protection, visions, shape shifting, projection, familiars, etc. existent in “backwater” regions of Europe during the past centuries from medieval to modern era, yet this is not necessarily witchcraft, as witchcraft is only such when accused or able to be accused. Therefore there is no set “way” of witchcraft. A multitude of folkloric elements and true beliefs that become demonized by Christian authorities, or sometimes demonized by practitioners. Witchcraft as a true term is only relevant to Europe, the “Europeans” of It’s colonies and Christianity, other cultures and lands falling under something different. Just as North American native priests were described by the English as being similar to witches, never witches themselves. Which also brings forth the insight that “witches” were doing something distinct and recognizable for such comparison. Too much to be written of here. Many folkloric elements of “witchcraft lands” are vastly gone, save common “things” that are found even in modern western society, such as ghosts, folk medicine, many abrahamic religious beliefs, etc. Yet at the same time in some “remote” lands in Europe there are still many “witch like” practices, if such authorities existed modernly and wished to accuse. Folkloric beliefs and aspects that involve animal sacrifice, herbal practices, protections, etc. These are all aspects of Folk Christianity, just as historic witchcraft was a form of Folk Christianity, inspired by evolved European Pagan folklore and ways. There is so much overlap, so much grey… To be inspired through a personal path of western pagan mythology modernly is not witchcraft. There is no such thing as systematic ritual magic, as in one plus one equals two. As the projection and empowerment of ones intent varies with each individual, alongside ever changing meanings and inspirations(empowerment) of various “ingredients.” Save technical substances with technically true aspects. The ritual is only for the self or those viewing and/or participating in the result of performance art. There are acts of social and solitude empowerment that each must find for themselves. Is one spiritually able to influence the world around them? Or is one forming a powerful course of action before action, thus influencing the world around them? Perhaps both? Ask oneself? Trance/Altered states open up a complicated web of understanding. Able to be viewed from the realms of psychology to the realms of spirituality and magic. Both seeking to express the same actual act, whether the trance itself or ‘spiritual projection’. This leads into the study of psychics and energy, whether old or new as is typically the case, whether from psychology or magic. This is the “foundation” of any magic use, attempts and results within all cultures, if viewing psychics and energy as cultureless. Such a belief, real magic, matters nothing of the opinions of others.

Modern witchcraft is what it is, yet equally is what it is not. There is large variation within such an expression. From those seeking to pull from historic understanding to those claiming expression from entirely different continents. From a liberal safe place of anything goes, to a conservative approach of secrecy and source seeking. What the neo-creators of many such paths created, has spun into something entirely different over the decades, to become a liberal movement that was never intended. There are inspirations from victorian theatrics in nearly all these paths that have nothing to do with any sort of continuation of real historic expression. Although victorian artistic expression is also an expression of past folklore, folklore an extension of past influences. Thus, whatever neo witchcraft is, it is also not. Just as the old, there is no set “way”. Nor a set expression of self. Neo witchcraft is a free for all of anything goes, recently pulling a modern political approach of liberality. Many practitioners expressing a practice of self empowering theatrics and artistic symbolism of others, that left to their own right carry no power. Another subject is of Hermeticism, what it was historically and everything it was not. Hermeticism (Hermes is not Wotan), Alchemy and Kabbalahish practices have nothing to do with Historic Witchcraft, and for the most part have little to do with the historic versions of themselves. As one will grasp unto the neo/victorian forms of such things, seeking continuation. A side note, the fantasy genre is not an expansion of folklore or mythology, it is the rape and butchery of folklore and mythology. On another end of the spectrum you have the “black mass” types. Who seek the past accusations cast from christianity, whether past accusations sometimes real or often pulled from tortured tongues. Simply seeking short lasting rebellion. For they believe the black metal they listen to, being a satanist, etc, is intimidating or powerful. A reminder of a few theatrical victorian fakes in an abstract way. Regardless, “some” of the neo-witchcraft spectrum. Not an extension of the historic.

There are many aspects of history continued through time, artistic and spiritual expression, cultural expression, etc. that have a place of timelessness. There are many that do not. As humans one must decide for themselves, time will decide the rest.

Consume Thyself

Norse Shield  Art Final copy.jpg

How does one begin to write of spirituality? Perhaps at the end. Perhaps staying at the surface. Writing about anything in a spiritual nature is truly an impossible task. To openly speak or write of it is fallacy. Without consuming myself, or perhaps because I have consumed myself, there are breadcrumbs to write of, yet never gather. This is why true spiritual texts are written in poetic form, difficult to understand, woven within myth, a combination of history and story. Esoteric in an abstract sense, until more easily defined for the masses. Yet when approaching the word esoteric in a modern perspective, you enter into a world of fraud, lost minds, delusional concepts, and overall comedy. When studying the realms of mythology outside of the major world religions, held within a spiritual perspective, you are met with fantasy and chaos of the modern mind. Therefore, I write of modern esotericism.

When someone wishes to teach of such a thing, one only teaches of the self. A path that works for one person, attempting to capture it within whatever symbolism or mythology inspiring one. All religious paths dwelve into the self. Something is esoteric, known by few, as it typically pertains to very few. As each is seeking self understanding. Just as every religious teaching that has any worth to self improvement can be explained entirely within the realm of psychology, or entirely within the realm of the spirit. The goal is to find the balance.

My deep interest lies within spiritual western traditions. Perhaps tradition is not the right word. What tradition? My deep interest lies within western mythology. It is within these mythologies that we have an insight, an inspiration into western spirituality, yet only an insight. Pagan mythology is always recorded by the hands of “early” western Christianity. That is Catholicism. It is not that teachings within Christianity have been changed to be corrupted. As with all religions, teachings are manifested to inspire the culture and lands containing them. Therefore Christianity is westernized, as opposed to other Abrahamic traditions. Cast upon a pagan land, the forms of religion become somewhat pagan in approach. These are the saints and paths of Catholicism, leading towards God. Just as no pagan god recorded actually fits the role of an all encompassing God. Thus this is the western tradition that is cast in stone, these mythologies. All else is lost in mist. To believe otherwise is dillusion. There is an attempt at casting such pagan mythologies as a true form of religion. This is a complicated concept to delve into. For the closest thing one can grab unto is the past, that left very little, and that what it left, be very careful of… The idea of modern Norse or Celtic paganism is vastly one wrapped in romance. Throughout the century, from victorian era onward, you have theatrical fakes, projecting out “magic” and such western unorthodox and “surface universal” systems unto this mythological timeline. When looking at these mens works and acts, it is easy to see that there is nothing to respect or listen to. Simply an act of rebellion within society to cause an effect pleasing to few.

Thus we walk into terms such as shamanism, magic, witchcraft, etc. If one can openly speak of such a thing in spiritual objectiveness, one has missed the point and should not speak. For there is little to say. Rehashing the ideas of new books means little. Putting western mythologies atop eastern spiritual beliefs does not create the term you speak of. There are many eastern beliefs of warrant, that have similarities, as we are all humans. Shinto is a good example, yet stands alone as Shinto. The aestic paths of the Hindu’s another, yet the watered down perspective of such cults in the western modern understanding is worth little mention. Hinduism while a mixture of an Indo-European mythology combined with native Indian mythology, is still an “Eastern” mythology. Shamanism of Siberia, as this is what Shamanism is. We use the term shamanism modernly, to apply to an understanding of many cultures. While similar “practice” can be seen in many lands, the terms would vary vastly throughout culture, as well as the expression of ritual. While all of these offer insights into the world of spirituality, they still stand as what they are, within their own culture. While many cultures may seek the same “thing” as humans, the expression of art belongs to said culture. Inspiring, yes. To be called a different term, no.

Historic Witchcraft is a sub section of European Christianity. A form of Folk Christianity and magical beliefs combined with medieval/renaissance/modern era folklore and evolved from Pagan influences. With variation across lands. Having many similarities, such as fairy belief, yet no set “way”. Many folk of the land would know more about local folklore than the mythology of the Bible. In a sense their “Folk Christianity” could be considered a sub section of Folklore and magic. Typical history is always written from the viewpoint and about the aristocracy. When studying the religion of Europe, one often studies the religion of the upper and “middle” class. This is an extremely small percentage of the spiritual understanding of a land. This is something to deeply understand in all aspects of historical and anthropological study… Some lands are far closer to their pagan timeline than others. There is “folkloric” healing,cursing, charming, protection, visions, shape shifting, projection, familiars, etc. existent in “backwater” regions of Europe during the past centuries from medieval to modern era, yet this is not necessarily witchcraft, as witchcraft is only such when accused or able to be accused. Therefore there is no set “way” of witchcraft. A multitude of folkloric elements and true beliefs that become demonized by Christian authorities, or sometimes demonized by practitioners. Witchcraft as a true term is only relevant to Europe, the “Europeans” of It’s colonies and Christianity, other cultures and lands falling under something different. Just as North American native priests were described by the English as being similar to witches, never witches themselves. Which also brings forth the insight that “witches” were doing something distinct and recognizable for such comparison. Too much to be written of here. Many folkloric elements of “witchcraft lands” are vastly gone, save common “things” that are found even in modern western society, such as ghosts, folk medicine, many abrahamic religious beliefs, etc. Yet at the same time in some “remote” lands in Europe there are still many “witch like” practices, if such authorities existed modernly and wished to accuse. Folkloric beliefs and aspects that involve animal sacrifice, herbal practices, protections, etc. These are all aspects of Folk Christianity, just as historic witchcraft was a form of Folk Christianity, inspired by evolved European Pagan folklore and ways. There is so much overlap, so much grey… To be inspired through a personal path of western pagan mythology modernly is not witchcraft. There is no such thing as systematic ritual magic, as in one plus one equals two. As the projection and empowerment of ones intent varies with each individual, alongside ever changing meanings and inspirations(empowerment) of various “ingredients.” Save technical substances with technically true aspects. The ritual is only for the self or those viewing and/or participating in the result of performance art. There are acts of social and solitude empowerment that each must find for themselves. Is one spiritually able to influence the world around them? Or is one forming a powerful course of action before action, thus influencing the world around them? Perhaps both? Ask oneself? Trance/Altered states open up a complicated web of understanding. Able to be viewed from the realms of psychology to the realms of spirituality and magic. Both seeking to express the same actual act, whether the trance itself or ‘spiritual projection’. This leads into the study of psychics and energy, whether old or new as is typically the case, whether from psychology or magic. This is the “foundation” of any magic use, attempts and results within all cultures, if viewing psychics and energy as cultureless. Such a belief, real magic, matters nothing of the opinions of others.

Modern witchcraft is what it is, yet equally is what it is not. There is large variation within such an expression. From those seeking to pull from historic understanding to those claiming expression from entirely different continents. From a liberal safe place of anything goes, to a conservative approach of secrecy and source seeking. What the neo-creators of many such paths created, has spun into something entirely different over the decades, to become a liberal movement that was never intended. There are inspirations from victorian theatrics in nearly all these paths that have nothing to do with any sort of continuation of real historic expression. Although victorian artistic expression is also an expression of past folklore, folklore an extension of past influences. Thus, whatever neo witchcraft is, it is also not. Just as the old, there is no set “way”. Nor a set expression of self. Neo witchcraft is a free for all of anything goes, recently pulling a modern political approach of liberality. Many practitioners expressing a practice of self empowering theatrics and artistic symbolism of others, that left to their own right carry no power. Another subject is of Hermeticism, what it was historically and everything it was not. Hermeticism (Hermes is not Wotan), Alchemy and Kabbalahish practices have nothing to do with Historic Witchcraft, and for the most part have little to do with the historic versions of themselves. As one will grasp unto the neo/victorian forms of such things, seeking continuation. A side note, the fantasy genre is not an expansion of folklore or mythology, it is the rape and butchery of folklore and mythology. On another end of the spectrum you have the “black mass” types. Who seek the past accusations cast from christianity, whether past accusations sometimes real or often pulled from tortured tongues. Simply seeking short lasting rebellion. For they believe the black metal they listen to, being a satanist, etc, is intimidating or powerful. A reminder of a few theatrical victorian fakes in an abstract way. Regardless, “some” of the neo-witchcraft spectrum. Not an extension of the historic.

There are many aspects of history continued through time, artistic and spiritual expression, cultural expression, etc. that have a place of timelessness. There are many that do not. As humans one must decide for themselves, time will decide the rest.

There is no such thing as modern Norse Paganism continued from were the old left off, especially the word Norse Shamanism people strangely use today. We know very little of real Norse Paganism, and what we do know, well, be careful. You are not viking, not even close. If you truly believe you are dealing with Odin, you may wish to take off the costume before viewing the mirror. This is not victorian fantasy. Celtic Paganism is even more lost. The word Druid that is used is strange. Having an earth centered spirituality is a very common and respectable thing within the world, nothing new, overlapping it atop celtic mythologies does not create Druidism. Yet it does create something new. This can go on and on. There are a multitude of “Eastern” European neo-pagan beliefs. While many of the spiritualities fall closer upon the timeline of paganism, especially the Baltic states, the same aspects of the west apply to the east. What you will find in many Eastern European countries is a closer relationship with folkloric beliefs far into the modern era, especially amongst the peasants as as opposed to many of the lands of western Europe. Although many lands of Western Europe were equally rooted in folkloric belief. This is not a continuation of paganism, it is folkloric belief, developed from paganism, combined with Christianity, the embodiment of development and time. A form of Folk Christianity. There is much to be explored in this understanding of Eastern European folklore and spirituality.

The modern esoteric paths are ripe and many. Many are falsehoods and fantasy, manipulations of history. Do the gods, ancestral spirits, psychological concepts, cultural values, embodiments of nature, whatever you desire to view, exist? Existence is never to be defined by human words. Men and women do seek this existence modernly. And therefore there is a “way” that exist because of this, if only a misguided trend for many.  This is something new, disconnected from the old term, the old way. One must always understand this. There is no gap to be bridged of time, for a bridge requires sight of two sides. Yet in this newness there is existence. In existence it is to stay.

This is not to cast down the European myths, folklore and spirituality. This is to upbuild it with truth and stone. For there is great power within such ways. Great power to understand. To inspire, to move, to create. One must first take off the costume, the ignorance, the fantasy. Understand what is true of the world. Personal growth and enlightenment is something all men must find. Objective teaching and speaking of such a thing will forever be misunderstood, gaining respect from no one. For words do not create such a thing. As in every spiritual tradition, One must first consume ones self.

Art: Norse Shield Concept 2009

Bronze Age Strength

3200 years in the past, amongst the fens of northern Germany, within a valley near the Baltic Sea was perhaps the largest battle to take place in Europe to that day. It is to be called the Battle of Tollense, as the battle was fought at the river Tollense. A key terrain piece being a long bridge/ “mound bridge” over this river. It is an interesting story. One of a “uniquely” great scale of violence for this part of the world. If one sifts through the mud. It is an archaeologically rich find, and may reveal much more. This is an ever going discovery, very slow. Somewhat not new.

What you have is a collection of skeletons and artifacts from what was obviously a battle. Bones left in violence, bronze and stone weapons. From bronze and stone axes, spears, arrow heads, clubs, perhaps other organic weapons. Horses were also used. A large amount of jewellery, the hair rings I find attractive. A large amount of dead. Perhaps 130 and more, with other areas yet to be discovered. We have many examples of the battle wounds to study those given and received. Humans do not fight to the last man, especially in this era or fashion of violence, so one can multiply the combatants numbers. It is theorized from hundreds to thousands. We can also discover the origins of the dead, as in were they grew up. The large majority of the slain were not local. We know not exactly were, yet is seems a distant “neighbor”. Few of the dead were local. This speaks of the narrative. This is what I seek.
Much has been written of this discovery. In research one must brace himself, for strange perspectives of violence and such, yet you will find the facts of archaeology. Sift through scholars opinions and feel obligated to listen to no ones opinion. This is a stomping of the dead horse within history.

Yet what is this era and fashion? In warfare reason and style, we do not exactly know. It seems most past encounters during the bronze age were no more than skirmishes, not large bodies of warriors. Yet a skirmish can lead to extremely high casualty rates very quick, an entire band being wiped out within seconds or minutes. Many believe the bronze age was a more peaceful time overall. I believe this is true. Not because mankind was more peaceful, we could actually be more aggressive, and yet still it would be more peaceful. It was a lack of population crisis. People typically want to kill people because there so many of them to close. In this land and this area, there was theorized to live around 4 in a square kilometer, perhaps a family. Neighbors are distant. Of course there may be small centers of “power”. A small cluster of kin groups. So in essence, one must wish to truly take for the sake of taking, if one acted out in great numbers against another. Famine or some natural catastrophe excluded. Yet this was not the case here. The land and environment were plentiful, and have been for millennia. (Thus the interesting case of Herxheim…) Many also believe warfare may have been a contestation of groups displaying masculinity and prowess without violence. What would be a judgement of who is stronger. Whether true or not this would most likely be the beginning of most Northern European violence at this time. This said posturing could lead to duels. Once again a way of winning that would see few die. This was probably common. Yet to what outcome? For one could still not take what the other had. There for the system of deciding other terms. Not needing resources, yet establishing boundaries, hunting grounds. Perhaps dominance of subjected yet respected vassals. Did only trained warriors compete, or did all men. From the finds we see some were far better equipped than others. Horses were slain with a 1/25 ratio to humans. Did these horses belong to the “warrior caste”? Does this display a separation of caste? Makes sense. Were the warriors responsible for most warfare, yet in a case of true invasion many “others” came forth, makes sense. What were the warriors role? Administrative, religious, attached to bands, or separate and gathering in times of need, really just gangs? From a martial standpoint given technology, were the “warriors” greater then the population of “tribesmen”. The average tribesman was most likely a very capable hunter/ farmer/ gatherer/ builder/ survivor. As these are all skills one would need to live. This is why primitive skills go hand and hand with modern survival techniques. If technology was the separation of “caste”, as is often the way through time, this is a time of closely even technology. Whether one is wielding bronze, stone, or just wood, an even playing field… In an ideal environment the “trained warrior caste” had greater time to train for only war and does so. “And does so” is a large variation through time. This is of ultimately “feudal”/“tribal” perspectives. Modern becomes a different beast and time. Yet the mentality of Tollense continues forward always the same. The future of mankind. On and on. One surety is we are human. We take, we kill, we enslave, we rape, we plunder. It has always been this way. The battle of Tollense seems to speak of a sense of “total war”, kill them all mentality. A prime example of this would be the taking of Troy. A “contemporary battle” for the reasons of greed. The greek city states needed nothing from Troy, nor were they a threat. It was a reason of plunder, due to the threat of ego. Desire of water power. The numbers of combatants, the size of the city, far smaller then you believe. Hundreds, perhaps into thousands on either side. The Tollense battle thus stands as another, perhaps as great, if not fewer combatants. I guess three – four hundred, more if we find more slain, simply because if one loses a third or more of his forces, while the enemy did not, that would be great reason to retreat given these circumstances. And one would probably be unable to stop his men from doing so, if you could even call them his “men”.We have archaeology that speaks the story. That comes to life. That tells an immortal narrative, that no one recorded.

The narrative is simple yet one can see the life of Bronze age warfare. Or perhaps one can view a rare example of something, just as Troy would have been rare… The story is likely thus put simply without character. Somewhere within Germany, there rose a powerful war leader. One who united many kin groups under his power, surrounded by his immediate warriors. He wished to take from others. He most likely did so successfully. He decided to invade neighboring lands. This land south of the Baltic was his choice. His force came in strength, obviously to cause great damage to those living upon the lands. To take materials, enslave woman and children, kill men, make sacrifices, get drunk. There was knowledge of their coming. Word was spread by horse. Men took up arms in strength. Met them at a specific location of their choosing, the simplest way to enter their territory. A bridge that existed for generations, somewhat crude because it was old. Yet strong as much rock and timber has been added through the years. The two sides met. This was not and act of intimidation at this point and masculine pride. It was an act of true war. There would be the typical display of prowess by champions, one could theorize. Perhaps even some duels. Yet it came to battle, a rarity in this time. Probably some skirmishing were terrain permitted. Yet a large defense of the bridge. The fighting was desperate and intense. Hand to hand combat with no mercy. Men wailed in pain dying mortally wounded. Many slain outright, stabbed multiple times. Heads caved in with clubs. War trumpets sounding. Screams of rage, mixed with excitement and fear. Men yelling and shouting curses and blessings. Horses squealing in pain. The smell of blood and human insides. The invaders lost. And retreated home empty handed. Bodies were looted, perhaps thrown together. Some falling underwater to escape looting and not resurface.

What caused this victory to such a great extreme? Or simply did the victor carry off nearly all of his dead? The losing attempting to carry theirs as well, or not, depending on desperation of retreat. Technology was the same. And no side seemed to have terrain advantage, even if the battlefield was a choke point. Or did they? the tactics we do not know. Were defences of some sort built. Did one side have greater warriors, more skilled? Was the defending leader simply greater, inspired greater acts of valour? Or was it simply they were defending, and must act as one must. Not an invader, who truly did not need what he was taking. For there is an old saying, that when a man refuses to retreat from something, he gains the strength of two. Perhaps the enemy was simply outdone in strength.

Berserker

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Martial arts mindset and perspective. Typically speaking, humans are easy unarmed mammals to overcome. From a scientific perspective. Or are they the deadliest? I mean this in an instinctive, naked, timeless way. Yes, the modern man is a joke in the terms I speak of. But what of the others? Each must decide.
Take yourself away from simply overcoming humans in combat. Encompass the all. Could you prevail/survive against an alpha silverback guerrilla attacking you, a shark, a bear, a tiger? This is what you must understand. What tactics must be used. How will this effect the martial arts against a human? If attacked by a tiger for instance, the immediate choice is a destined bite, using any terrain advantage to avoid bite and grapple. Avoiding lethal blood, allowing non-lethal blood. Allowing the crushing of a forearm, forcing it. Yet would you have the fortitude and ability, to immediately plunge finger tips into an eye, rip an ear off, avoid raking? Same of the shark, eyes, gills, avoiding torso damage. The bear, what tactics? What obstacles created between the two. What gestures of spirit to intimidate? Same of the ape, what would be your choices? Your instincts? Because they do not think of theirs… Thus the fall of mans power, thus the rise of mans power. A disconnection too deep to be expressed. A connection only we can obtain. What of the others?
In such scenarios you will see. Everything one has learned in martial arts is nearly useless. Or you will see, such a statement is true, yet everything is now useful. The technique, the expression of the Art has been taken away. What is left? The truth. The truth of the Art.

Hammer, Sword and Spear

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Amongst such a pantheon stand the Trio of Warriors. The lords of battle. Deep personal beliefs matter little when it comes to speaking of things. Sometimes it is best to speak in simple terms. That is: simply view these entities as embodiments of nature as I write, embodiments of self. Or perhaps Ancestral spirits fed immense amounts of energy. Perhaps psychic conscious embedded into blood. Perhaps psychological elements of our psyches. Expressions of a culture. Gods who bless. What one believes means little. One must always speak in a tangible way if anything is to be true. Amongst such a pantheon are three aspects of the warrior. Three aspects that in whole obtain great power. Norse mythology is simply a branch of a much greater tree. One may think as they wish, apply concepts as they wish. No man is truly original. Every man lives within a mythology. Whether one chosen, or one created around them. Whether one of deep spirituality and study, to one of simple atheism and television. Both create a world around you that will affect every view you see…
Norse mythology was not created over a few hundred years in nordic lands. It was simply a final expression in a particular land of something much greater. One must look beyond one culture, one name. It is more than symbols recorded.
Thus the three are written of simply:

Thor is the guardian of the weak. The great champion.The destroyer of obstacles. Containing as much compassion as anger. The Healer of the wounded. The host of the poor. He is strength openly seen. The echoing roar. He is pure masculinity, all and consuming. Nothing hidden.

Tyr is the lord of duels. The art of battle. Tactics executed with perfection. Strength that knows to bend as to not break. Honour given divine voice. The Judge of broken promises. The Strength gifted to speakers of true oaths. The loyalty of the keystone.

Odin is the shadowed and distant enigma. Odin is not relatable to the common. Odin is the lord of lords. He is the personal deity of kings and great leaders. He is the lord of Berserkers. The one of magical frenzy. The possessed poet. He is the guardian of the dead, Guider of ways. High priest of all magic. Eye of the storm. Master of the Wild Hunt. Odin brings wholeness to fragmented aspects. He is the near monotheism of paganism. His path will lead to truth and balance. The master of runes, knower of the deepest secrets. The viewer of time. The dagger of the sacrifice. The heavy branched tree.

Artwork: 2011